Many Chickens, Lots of Luck
Banyak Ayam Banyak Rejeki (Many Chickens, Lots of Luck) began as an ill-fated promotional video for Indonesian street food icon and polygamist Arjun. The first day filming, co-director Önar Önarsson, a Swedish graduate student researching local sex rituals, was hit on the head by a large Durian fruit. After weeks in a coma, he awakened convinced he was Javanese, with Arab blood accounting for his light skin. To the consternation of co-director Riboet Akbar, Önarsson became erratic, insisting they take a “feminist” approach by dramatizing the struggles of Arjun’s wives in a public forum. While the event––provocatively dubbed the Polygamy Awards––was a huge success for its organizers, Arjun was bankrupted and the film was abandoned until his mysterious second wife re-emerged to resurrect the family’s image.
Banyak Ayam Banyak Rejeki is a hybrid film that documents the growth of critical perspectives in three very different Indonesian women who happen to share the same husband. Made over the course of 11 years in the city of Yogyakarta, the film’s unusually lengthy process compelled its participants to engage with major social and political shifts that radically alter the courses of the narrative and their lives. Drawing on local cinematic wisdom, satire and humor are deployed as “safe” ways to address rapidly expanding Islamic conservatism and vigilantism and the complex effects of social media on individual agency.
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Riboet AkbarDirectorTitles selected randomly from over 100: "Ayam Panggang Panas Bang Yul, Gunung Kidul" (1995), "Sengsu Sendangsono: Kok Tidak Haram?" (2001), "Jamu Kuat Sing Paling Edan" (2005), "The Act of Eating (Chicken)" (2011), "Lezatnya Warung Bu Nenin Parangkusumo" (2013),"Wedang Uwuh Supar Power Solo" (2016).
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Önar Önarsson (Om Duck)DirectorFirst film
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Om Duck (Önar Önarsson)Writer
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Riboet AkbarWriter
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Koes YuliadiWriterThe Devil’s Shadow (2017), Dia yang Sendiri (He, Himself, 2015), Liku (Curve 2013), Pemahat Abad (Carver of Time 2012), Di Srikandi (In Srikandi 2011), Biduk (Boat 2011), Tembang Pulang (Homeward Song 2011)
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Dag YngvessonWriterThe Black Highway (documentary on Aceh, Indonesia funded by US Institute of Peace–in progress), The Poetics of Labor: Citizenship and Invisibility (2016), Blues and the Abstract Truth (2014, cinematographer), Afflictions: Culture & Mental Illness in Indonesia (2011, series of six short films: cinematographer, editor, consultant, music producer/recorder ), Forty Years of Silence: An Indonesian Tragedy (2009, cinematographer, editor, consultant, music producer/recorder), Dance the Violent Body of Sound (2009), Stoked: The Rise and Fall of Gator (2003, cinematographer), Rated X: A Journey Through Porn (2000)
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Windi Wahyu NingtyasWriter
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Koes YuliadiProducerThe Devil’s Shadow (2017), Dia yang Sendiri (He, Himself, 2015), Liku (Curve 2013), Pemahat Abad (Carver of Time 2012), Di Srikandi (In Srikandi 2011), Biduk (Boat 2011), Tembang Pulang (Homeward Song 2011)
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Dag YngvessonProducerThe Black Highway (documentary on Aceh, Indonesia funded by US Institute of Peace–in progress), The Poetics of Labor: Citizenship and Invisibility (2016), Blues and the Abstract Truth (2014, cinematographer), Afflictions: Culture & Mental Illness in Indonesia (2011, series of six short films: cinematographer, editor, consultant, music producer/recorder ), Forty Years of Silence: An Indonesian Tragedy (2009, cinematographer, editor, consultant, music producer/recorder), Dance the Violent Body of Sound (2009), Stoked: The Rise and Fall of Gator (2003, cinematographer), Rated X: A Journey Through Porn (2000)
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Akhir Arjun LusonoKey Cast
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Ade Astuti AbdullahKey Cast
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Chatra Ika MalaccensesKey Cast
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Hesa Fatimah NurhayatiKey Cast
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Hari Leo Woto SoekarnoKey Cast
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SuharjosoKey Cast
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Ibnu Gundul WidodoKey Cast
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Project Title (Original Language):Banyak Ayam Banyak Rejeki
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Project Type:Documentary, Experimental, Feature
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Genres:Ethno-fiction
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Runtime:1 hour 41 minutes
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Completion Date:January 13, 2021
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Country of Origin:Indonesia
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Country of Filming:Indonesia
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Language:Indonesian
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Shooting Format:Digital
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Aspect Ratio:16:9
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Film Color:Color
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First-time Filmmaker:No
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Student Project:No
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Digital Cinema Package:Unavailable
Director bio Riboet Akbar:
Riboet Akbar was a legendary mobile cinema operator and emcee working in Yogyakarta and Central Java. Wiped out in the late 1980s by the spread of television and the exciting new "drilling" dances performed at Dangdut music shows, Akbar has since supported himself as a event videographer, promoter and multimedia impresario. His specialty is perking up flagging local food businesses with innuendos and sexualized imagery that he guarantees to increase sales. This is his first “art” film.
Director bio Önar Önarsson:
Önar Önarsson was a Swedish graduate student studying gender and power in Indonesia. After a tragic incident with a Durian, Önarsson developed a strange obsession with the late director Nya Abbas Akup, proclaiming him the “Marxist-feminist Ingmar Bergman of Indonesia.” Driven to make similar films, his work with videographer Riboet Akbar quickly evolved into something far stranger, and possibly more real, than either could have imagined. Önarsson is currently hiding out in Malaysia under the pseudonym “Om Duck.”
Relevance as ethnographic cinema:
In the vein of Jean Rouch and Kidlat Tahmik, Banyak Ayam Banyak Rejeki blurs the boundaries between documenting and intervening in reality, reaching beyond the form- and genre-based assumptions that shape the aesthetic worlds of documentary realism. Set in Indonesia and based on long-term ethnographic and archival research on the politics of gender in Southeast Asian media, the film chronicles the rise and fall of an iconic street vendor and entrepreneur in Yogyakarata, spanning the changeover from analog to digital media. Building on other recent Southeast Asian “ethnofictions” (Karaoke Girl, Phantom of Illumination, Along the One Way), Banyak Ayam creatively deploys and combines fictionalized elements with non-fiction ones. The result is a critical, polyphonic engagement with the local practices of Islam, business and polygamy. Dealing with politically and culturally sensitive topics, the film's method allows for levels of intimacy, “truth” and satire that would be difficult, and potentially problematic, to capture through more traditional documentary techniques. Principal filming took place in 2008-2009, with additional filming over the following eleven years in parallel with the filmmakers' ongoing scholarship and fieldwork. While unusual, this lengthy period of production and editing allowed the film to engage and absorb the shifting sights, sounds, and ideas of Yogyakarta, Indonesia across an entire decade, effectively positioning the project as an "archive" Indeed, portions of the film’s narrative were reshaped in light of critical shifts in local social and political trends. Many of the concluding scenes, filmed over the last three years, address rapidly expanding Islamic conservatism and vigilantism, as well as the complex effects of social media on individual agency.
Statement on music: All contemporary music is used with the permission of the bands involved. The archival music used in the film, consisting of popular Indonesian songs from the 1950s-1970s, is taken from LP records found in flea markets or purchased from street sellers across Java. These markets are the main source for collectors of this vast body of music that has been largely forgotten by much of the Indonesian public and abandoned by mainstream media outlets. Because the labels on which this music was released are either no longer active or long since out of business, we use archival songs in the film only for festivals and other non-profit applications. We are working together with music collectors' associations in Indonesia to inform as many as possible of the remaining stakeholders in the songs used, and to discuss the possibility of a commercial release sometime in the future. As filmmakers and music collectors ourselves, we also use this music in solidarity with those who aim to raise public consciousness about the value of Indonesia's historical popular music. We do so in hopes that it can begin to be more thoroughly archived and restored, and made more easily available to the public.